Interesting to think
I could let a poem lapse,
just stop writing it.
Like my life itself, of
course—it will just lapse.
I’ll never finish it.
Interesting to think
I could let a poem lapse,
just stop writing it.
Like my life itself, of
course—it will just lapse.
I’ll never finish it.
I have lost my turtle dove
I hear a jug-jug, but it’s not a dove.
It’s a squirrel
that wants a hug.
My backyard is full of
creatures in love—
the world is fertile!
The jug-jug I hear is not a dove,
but maybe the chipmunk that
nibbled on the cover
of my journaling
book this morning. I wanted a hug,
so I sat down and scribbled a
poem—Near a tide-pool
by the bay, I can hear the kaplink-jug-jug
of my mandolin, the cooing
of my own heart as I message you an Otis Redding
song for a hug.
Wanting to prove
that love abides forever,
I thought I heard a dove
and got a hug.
Challenge for poetry:
to keep the reader from knowing
whom or what you’re
writing about, and yet be
entirely
cogent—images flowing
in lucid rivulets of poesy.
It seems that poets mostly
succeed in their mumblings
about whom- or what-
ever they’re vituperating so
emotionally—
but not emotively—about,
like roosters crowing. The poetry
is virtually meaningless,
making little impression
on you or me or
anyone. But nothing is revealed,
that’s the main thing—with the poet owing
no explanation, meeting the challenge
to be dust not manure.
I know that I’ll never grow old,
but I’ve been trying to learn patience and tolerance.
Why? To boost my pain-threshold.
Will you love me when I mold?
That would require more patience and tolerance
than you could ever muster, even if you lived to be as old
as Methuselah (now he was
old!),
well-commended for the patience and tolerance
with which he bucked his pain threshold
to live nine hundred years, all
told—
years in which no gal had the patience or tolerance
to give-in to his tired old
pleas to pass the bowl—
all patience and all tolerance
realized in a pain threshold
Think of being a fiction-writer
like Kerouac—
all your characters are modelled on your friends.
How would it feel to be one of Jack’s
friends, like Gary Snyder or
Allen Ginsberg—
the material that came to hand
for the fiction-writer Kerouac.
Is it from lack of imagination
that a fiction-
writer depends so much on their friends
for characters? Jack’s
best character was Dean
Moriarty,
modelled on his crazy friend
Neal Cassidy, whose whole life was a fictional
exploit, driving the bus
Further with all those acid-
freaks—Mountain Girl and Gretchen Fetchin’
and all. They even spent an afternoon with someone Jack
never met—Timothy Leary—but he
was a drag.
They jumped back into Further and returned to Frisco.
Think of being a fiction-writer like Kerouac—
typewriter-Jack.
If I risk annoying and
inconveniencing you
by sending you songs and such,
that must mean I really love you.
Some might advise me to
spare you
the embarrassment of asking me to stop.
By sending you songs anyway, I show I really love you—
which makes it even worse:
it’s an awkward posItion I’ve put
you in—if you’re annoyed and inconvenienced,
I’m not surprised, and I hope
you
don’t mind too much
my intrusive love for you, all too
evident in the way I pester you
day after day with my rich
attentions. If you feel annoyed and inconvenienced,
What right has any man to talk?
Permission must come from the goddess.
How far did I walk
yesterday, measured in hopscotch
squares? I was going to take a photo, but the goddess
distracted me somehow, so I’ve no right to talk. “Walk”
and “talk” tie a fabulous
yoke
for a team of sparrows pulling the goddess-
wagon. I walked
up above the river, but again
took no photos.
I had already messaged the goddess
about “Tecumseh Valley” by Townes Van Zandt.
I talked through that song, and
also “Across the Great
Divide” by that goddess-
song-writer, Kate Wolf. I could have bought
both Kate Wolf and Townes Van
Zandt at Cheapo Records
back in the 1980’s, if the goddess
had granted me talking rights—
only a ten-minute walk.
Always doing everything the
easy way—
I can’t stop celebrating my life.
I’m losing people, but that’s OK.
“Losing” and “loving” are
almost the same word,
I think. One implies
the other, when I choose to do everything the easy way,
singing my song and having
my say,
living my life at the knife-
edge and exhausting people, but that’s OK.
The question is, when will I
have been doing everything the easy way
for long enough? Wouldn’t it be a big relief
if I just quit and did everything the hard way
for a change, groaning and
praying
like Job? The extent of Job’s grief
is impossible to navigate beyond, but that’s OK.
Some fine day
everyone is gonna realize what a breath
of fresh air I am when I do my thing the easy way.
I’m loving people, but that’s OK.
Annals of ruby-slippered
clogging:
I needed foot-percussion
on "Diggy Diggy La and Diggy Diggy Lo,”
so I went looking
for a rubber band to bind a tin
of Altoids to my clogging
right foot—when what should I
spy
but a ruby-colored bag with ribbon-
handles! Diggy Diggy La
loved Diggy Diggy Lo. Everyone
knew he was her beau.
I could slip my clogging
right foot into the bag, Altoid
tin
under my toes and beat my foot
on my cedar-deck floor as I sang Diggy Diggy
La loved Diggy Diggy
Lo. No one else could ever show
so much love
for Diggy Diggy Lo.
Always the self!
said Roland Barthes.
But we’ve already established, the self is an elf.
It can’t be helped—
when I do the math,
I find I’m still myself,
but I so wish I could be
someone else—
or No-Self, like Odysseus.
But we’ve already established, the self is an elf—
a pesky spirit in any case,
a cricket on the hearth.
Always myself—
it will make you laugh
when you see the lengths
I’ll go to to identify with my elf.
It’s because I feel safe
knowing my elf is in charge,
not myself.
Roland Barthes had a most engaging elf!
What can I do with my remaining
time?
Calarel has retired into the woods with her maidens.
I’ll retire too so as not to be a peeping Tom.
Watching in an exhausted frame
of mind—
my step’s uncertain and my path is faded—
wondering what I can do with all the time
that remains to me between now
and my end.
Can I disguise myself like Odysseus in the bower of maidens—
discovered when he clapped his knees together to catch a ball of yarn.
Penelope weaving and unweaving
her skein,
spinning the thread of the nights she’s waited,
while her beloved was spending his time
on other pursuits—blinding
the Cyclops and smoking his moly
root. Was Odysseus a listening Tom
when he made his crewmen
lash him to the mast so that he could hear the sirens?
What can I do with my remaining time?
Only shut the fuck up so I won’t be a babbling Tom!
Shorter rest but better score
(my device rates my sleep each night).
Better REM for sure!
I heard a faint squeaking in my ear—
it was my rapid eye movements projecting colored light
onto my slumber’s screen. I got a better score,
because I was letting my genome’s lore
whisper Strangers in the Night
to me. Better REM for sure!
I'm disappointed that I don’t remember
my dreams better—is the light they try
to shed on my life counted in my score—
or only the monsters I implore
with strobed gaze to stay away from me at night,
the rapidity of my eye movements outracing them for sure?
Only remembering how much I adore
my rest, even without a night light.
My sleep was briefer, but my score was better.
Better REM for sure!
White-throated sparrow with a moth in its beak.
Remembering the Teton range,
I view my own skeleton.—
The
Grand Teton is the point of my chest
(point the cross expressed in Jesus,
moth in the white-throated sparrow’s beak),
pointed
Mt. Owen my crook’d knee,
Tiwinot my suspended foot—
my very own skeleton, draped
over
these gorgeous peaks,
already invested with new
feathers—white-throated sparrow with a moth in its beak.
Remembering
for whose sake
the mountains fell and sprang anew—
my fresh morning skeleton
ringing
its tuneful bones
on my cedar porch, in full view
of everyone. White-throated sparrow with a moth in its beak—
my lovely skeleton.