Tuesday, December 31, 2019

Trying to Let Myself Off the Cross

What if I had gone to the New Year’s dance
instead of staying home practicing and writing?
Would I be giving myself a better chance
of salvation? I might get a glance
from an old friend with whom I’m always jousting:
we have a dance
—call it a “dynamic”—
in which my stress-absorption rating
may be sorely tested, giving me little chance,
when the eyes-around commences,
of keeping my composure OR my stuffing.
If I had gone to the New Year’s dance,
it would be like taking Asian self-defense
to fend off the harsh scratching and fierce biting.
Of serenity there’d be little chance—
that’s my apprehension
anyhow, so I’ll just skip the fretting—
I won’t visit ire upon myself for not going to the New Year’s dance.
But have I refused to give Jesus a chance?

Ascension (December 31, Thinking About the Dead)

Some lights aren’t shining now—
people who were beacons to me.
It’ll soon be New Year’s Eve, but I’m lying low
today. I shoveled the snow
and moved the car to a cross-street.
The LEDs were shining,
along with a dim glow
in my own soul, as I used my feet
for snow-plows. Now inside again, sitting low
to the floor in my old
Ikea chair, with the new
foot-stool I got for Christmas, light shining how-
ever it does as I pass around
the horn where the dog star
glowers and it’s too hot to go
outside. Thinking about how
things are with me—
praying that the people who are stars to me
may rise up from below.

Monday, December 30, 2019

Wanting to Make a Difference

Something we can do that makes a solid
difference to others:
not a hollow
aspiration to follow—
hope that all us boys are brothers
(pragmatically at least, a solid
possibility) and all sisters sisters (including some of the brothers).
Not forgetting the fathers and the mothers,
who died, maybe leaving a hollow
sepulchre behind but not before they had their salad
days: I’d rather be dead right now than think mine're over,
even though my mojo might not be as solid
as it was back when I attended college,
and I couldn’t be bothered
to come out of my hollow
hole and talk to other people.
I’m amazed in my old age to be lying in such clover!
the universe doing me a solid

only my head is hollow.

Sunday, December 29, 2019

Naked

Walking in a garden green
earth soft beneath my feet.
Is this garden wild or tame?
Everyone knows who bore the blame—
'twas our beloved Mother Eve,
wandering in the Garden green.
How could Master Adam
refuse?—that dweeb—
not wild at all but tame
as a mulesame
as that later Abraham creep,
who stabbed a wild lamb in a green
thicket. The blood ran clean,
but our human destiny skipped a beat
at the fatal choice of wild or tame.
Why should we bridle at a name?
The One at fault was clearly God.
Let us walk these meadows green.
The Wilderness shall not be tame!

Saturday, December 28, 2019

Burgeoning Language

Some language always suggests itself.
Whether or not it reflects my inner state,
all my poetry is theft.
I steal it from myself
if I have the patience to wait,
some language always suggests itself—
as patterned as Blue Delft,
as elegant as a beaver hat
(Stagolee shot Billy de Lions for theft
of his John B. Stetson, with a cleft
in the brim), as ambiguous as the Cheshire Cat
(you may have noticed, I’m not all there myself).
Strange cat, sinisterly bereft
of its own visage, bats
in its rabbit-hole, face gone by theft—
just the spooky smile remaining through a deft
legerdemain. Jesus said, “straining at a gnat.”
We can watch language forever suggesting itself.
All poetry is theft.

Thursday, December 26, 2019

Johnny, Get Your Gun!

When another person is preying on your mind,
because you’re mad at each other,
you can be sure you’re preying on their mind
too. Rotten eggs and watermelon rinds
filling interpsychic aether:
that's what having someone preying on your mind
is like. Sooner or later, you find
you have to turn off the channel,
because a fuzzy white-gauze bandage is smothering your mind
cawing, preaching monologues playing inside
the bandage—panel
of pontificating heads yelling in your mind.
Hey you, on the other side of this Maginot Line—
my likeness, my only friend—
let me be assured that I’m preying on your mind
same as you’re preying on mine—
knowing we’re just going to have to yodel it over again:
Or will this be our last time
on each other's mind?

Wednesday, December 25, 2019

Meditation on Interrupting

I interrupt people in classes and discussion groups. It brings me no credit, because it shuts others down.

Perhaps I do it because my thoughts are surging and demanding expression.

My perception is that I am engaging with and responding to others, but it’s also inferrable that I just want to express my own thoughts.

I must use the rule of waiting three clicks before I talk. Of course, when I wait three clicks, the occasion of my comment may pass, someone else may speak, and I may have to remain silent.

Remaining silent may well be the usual behavior of many in the group, but clearly it is not mine. In these circumstances, my interrupting can only be an exploitation of a dynamic that favors me as a speaker – i.e., that I am a man (old and white at that).

Again, I myself don’t perceive my behavior as interrupting in order to get my own two cents in; I feel I’m engaging and responding, speaking to help myself  understand what the other is saying. This may be partly true, but then why am I speaking instead of listening?

Also, using words like “But” and “So” probably reinforces people’s perception that I’m just hogging the stage and trying to talk others down.

So, no doubt, I must quit interrupting and accept the possibility that I won’t speak.

. . .

I am repulsed by the image of myself that this writing is creating (or that I create for others when I interrupt). I don’t want to be this interrupting man. Seeing myself as others see me is devastating.

So what do I want to be? Am I really interested in what others are saying? If I’m not, I should leave the group.

But I MUST BE vitally interested in what people in the group are saying. After all, those are the others who see me as I would rather not be seen. My only salvation—my only access to community—is to listen (perhaps silently).

At any rate, I must not speak unless I’m sure my comment will be brief, helpful to the discussion, and non-interrupting—bearing in mind that when I think my comment will be helpful I may be wrong.

Tuesday, December 24, 2019

My Beloved Had a Vineyard

Let me sing  to my beloved
(I won’t tell who)
a song, touching their vineyard—
planted upon a hill.
But the grapes it bore were wild,
so troopers laid it waste—
wild grapes of Palestine
trodden in the dust.
To spite my beloved’s vineyard,
ICE agents came and razed
its posts and trellises.
Now let me sing a song
to my beloved, touching their vineyard—
a desolated hearth,
a field sown with death,
because it’s grapes were wild.
I am my beloved’s
and their desire is towards me.
We will drink of our vineyard.

Monday, December 23, 2019

Hating the Messenger, Loving the Messages

I really hate Facebook Messenger.
People send me invitations to their gigs and make me feel bad about not
     wanting to go.
I prefer the smartphone program, Messages.
It doesn’t take much ratiocination
on anyone’s part for them to know
how harassed I feel when I get imploring or ambiguous messages from people
     on Facebook Messenger.
I have to struggle with my feelings, but eventually I realize
I have the right not to be trolled.
With the Messages
program, on the other hand, I have lovely conversations
with people who are not on Facebook
at all and so can’t be added to threads on Facebook Messenger.
I believe that if I really paid attention
to my feelings, I’d get off Facebook too;
but since I use Facebook so much in my poetry life, I’ll just freely block
     annoying Messenger threads, and resort to Messages
for my most important personal communications.
The thing is, none of us really knows
what will be the consequence of allowing ourselves to be hassled and abused
     day after day on Facebook and Facebook Messenger.
Are we missing the most important messages?

Sunday, December 22, 2019

This is your Mother's writting. Perhaps you have a coppy of it.

I came to the Home of my child hood

my heart beat high

it was the home of my youth

the lofty Mountains bowed their heads

in reverence to their God

the tall poplars looked down with contempt

I walked up the long avenue

the beautiful Lilacs bowed their heads

to welcome me home

the smiling Rose stood waving to ketch the light breese

I walked into the Parlour

where sat my aged Father with his eyes

cast upon the Carpet his gray locks

waving with wind from the

thrown up windows

I exclaimed Oh Father

he reacht forth a trembling hand

to welcome me home

I asked for my Mother

he said she has gone to the Land of Spirits

and I shall soon follow her

I went in search of the Room of my absent Mother

the doors grated mournfully upon their hinges

every latch that was raised to fall

was a Death bell

I found the Room and the Bed

with the same hangings the Chair

had scarcely left its motion

I walked into the garden

every flower bowed its head mournfully

and dropped a tear from the soft dews of Heaven

I wound my way to the River

where I had spent so many hours

in gathering the wild flowers to entwine my hair

I seated my self on the Bank

the willows stood gracefully as I had left them

the stream wound its way

how wonderful are the ways of God

his ways are past finding out

the swallows twittered over my head

I heard them not

the Whipporwill sang her plaintive song

I heard it not

I cast my eyes to the west

the Sun was sinking with its last parting rays

I arose to retrace my steps

but where

to my Mother's grave

I seated my self at the head by the slab

I could read her name but see no forms

neither shall I until I meet her in the Land of Spirits

I arose to return to my Father's cotage

the Moon shone cold and silent on the green

the Maid met me at the Door

said tea is ready your Father waits

I made up my mind to be still and

know that he is God who dweleth in the armys of

Heaven and among the inhabitants of the Earth

and none can stay his hand

MAGA

Today we’re asking for the restoration
of our great American society—
not just wanting to dress our nation

in old fashions—
tricorn hats and buckle shoes,
promoting restoration

of abusive Calvinist sensibilities;
no, we want to
restore sense to our nation—

a new Bethlehem
with not just wise men but polar bears and penguins—
full restoration

of life-possible on earth through empathy and passion
in the face of smug hypocrisy.
Our sorely-abused nation

shall rise to this great occasion
to help create a new community
of life through the restoration
of Nature.

Saturday, December 21, 2019

Advent 21 - Rest

Rest is where the magic 
happens, if you let down your guard.
Wages of the day all spent,
the fabric of your mind is rent
by sleep, sharp sleep,
and the magic
of arbitrary association takes
over—the garden
where you walked before you'd spent
your apple-seed bucks;
the leopard
on the magic
votary rug; such a terrific
din of baaing sheep!—
until the night is spent,
and you walk into a sky of fly-agaric
clouds, which are but shards
of your old consciousness lost and spent
on magic.
______
busyness happens cellular
soul changes restored
down close
accolades
catch
jesus
rush adrenaline relieve breath
guard the rest
space the body
strengthened born
true rest
you especially

Thursday, December 19, 2019

Advent 17 - Worship

I won’t worship a god
who preys on my fears.
I’m shod

in faith; but spare the rod
and bless the lamb, whose tears
are not

required to earn our plot
and stone. We’ll be all ears
to hear how the blessed are shod—

ears clipped
and stamped with UPC bar
codes, to quell our fears;

and some of us have been well-tipped—
there’s whiskey in the jar—
enough to shoe ourselves
in four-leaf clovers, which
we do, all the way to and from the bar.
I am, we are
God unshod.

Brother Noah Built the Ark

Every day
I’m put out of humor
by the way the physical world behaves.
I don’t say what’s physical's depraved
by nature,
but not a day
goes by
when the carpet doesn’t grab a chair
I’m trying to move, behaving
contrary to my
wishes. Saying I’m annoyed doesn’t cover
it. One of these days
I’m going to have it out in spades
with nature
and the uncooperative way it behaves.
I’ll die
for nature, it’s fair
to say. But that’ll be the day
the sky rains
gin from a pewter shaker.
Every day I bitch about the way
this creature aboard Noah’s ark behaves.

Advent 19 - Bless

of gospel
every have takes offense
all them
lame walk lepers
blind
brought
poor
and me
encounter jesus blessing
news are others tells no deaf
and dead
when have is blessed hear way
at opportunity
the sight raised
power
in weakness
to know
no one is cleansed
receive
anyone

Wednesday, December 18, 2019

Mighty Rocky Road to Canaan

Rocky road.
I’m lying in the wagon bed
with a broken leg.
Ugly toad—
toads are ugly, it is said.
Rocky road:
There was one toad named
Rocky, and another named Little
Guy. My leg feels better when I think of the third
toad, named Squeaker (Laugh-Out-Loud!).
Old Aunt Dinah made us
release Squeaker onto the rocky road.
A second later we couldn't find
Squeaker anymore—faded
into the gravel. That toad had nice legs,
too, born to perform on stage.
I worshipfully adore a toad,
vanished on the rocky road,
with cocked rattletrap legs.

Monday, December 16, 2019

Downtown Learning

Learn of the green world what can be thy place!
How can you lose?—
Show the world your smiling face!

Try to conduct yourself with grace,
and lose the booze.
Learn from the lush world what can be thy place!

Whatever happens, you’ll get a taste
of the best non-alcoholic brews—
wipe those tears right off your face

and accept your ribbon for fourth prize.
You won’t get into Who’s Who,
but you’ll learn of the humble world what can be thy place

downtown where the lights hang loose
happy again in the street’s caress.
Show the world your smiling face

in which there’s no trace of you left—you’ve been replaced
by traffic signs and neon lights.
Learn of the glowing world what can be thy place!
Show the world its shining face!

Sunday, December 15, 2019

Turn Turn Turn Again

Treade a worme on its taile it must turne agayne—
that comes from Heywood’s Proverbes, 1546.
Turn, turn to the wind and the rain.
When the worme turnes and strikes, I’ll sing the refrain:
“Snake bite! Snake bite! I need a tourniquet!”
Tread a worme on its taile it must turne agayne.
Dylan used that refrain in his strange “Percy’s Song,”
which used to seem inept to me but now seems prophetic:
Turn, turn to the wind and the rain.
“Poor humankind!” prayed Agnes, daughter of Indra
in A Dream Play by Strindberg—a modernist classic.
Treade a worme on its taile it must turne agayne.
When the water rises, will the wormes all drown?
Afterwards, the earth will be dry as a brick.
Turn, turn to the wind and the rain.
Poor Percy, crash survivor, sentenced to ninety and nine
hard-rock years neath the lash of pricks.
Ok, my friend Percy, turne agayne,
Turn, turn to the wind and the rain

Friday, December 13, 2019

Advent 13 - 12/13/2019 - Water

Bless you, water, in all your streams,
said Auden.
The element of languor,
of making oneself into a water baby
and swimming away with the other
sad babies,
under the rushes,
and of course the oars of the old sheep,
impeded by the claws
of crabs,
sweet little crabs, said Alice.
A scorpion in a puddle.
Phlegm.
Hey Phlegmy, play a card.
I don't like being called Phlegmy,
but I do love messing about in boats like Ratty,
or even better without a boat,
just a dock and few clothes,
gooshing my toes 
through the Mississippi mud.
And who drowned? Mainly Ophelia,
Shelley, I guess,
the only poet with absolutely
no personality,
David my cousin Gene Levno's son.
I went trout fishing in the Snake,
waded and rested my butt
on a tuft of sand
as I looked at the Grand
Teton up to my right,
Mt. Teewinot, Mt. Owen
as the river flowed south.
Now here in my Hiawathaland
home,
all those sucking Mississippi ravines
covered over by roads and driveways
Friendly, suffocating, soul-quenching.
Bless you, water, in all your streams!
And those muddy tarns
near Dry Creek west of Pueblo,
sustained by few cloudbursts,

harboring minnows, skinks, and salamanders.
_________________

ever stronger 
power to god
water be good
at point of need

ready prophet 
quench advent
thirst water
mind the world

Thursday, December 12, 2019

With a Floy Floy

Feeling a little woozy—
just had to have my dental implant reinstalled.
It was a real doozy
of an experience, I’ll tell you that! I try to be choosy
about what makes me fall
and pass out, but I confess I’m plenty woozy
this time around, like I took a fistfull of dilaudid—
shit, I decided to swallow all of it,
because this is a real fucking doozy
of an ache I’m feeling
in my jaw
this evening. How woozy
am I? Well, woozy
enough to vanish in a crowded
elevator, or else a boozy
lunch-buffet line on an arctic cruise-y.
Don’t you do as I did
and get all woozy
from getting socked in the jaw with a flatfoot floogie!

Wednesday, December 11, 2019

Confess!

Confiteri
to acknowledge I done wrong
so I can sleep.
Also, to speak, say
(in a song?).
Confiteri
the load I carry,
drag along.
I can’t sleep
for the clanking chains,
words that sting.
Confiteri
to undress my bones
(for trying?).
I’ll speak sleep—
confession-sheep
murmuring baaaa. . .
Confiteor
!
Thank God
for sleep!

Tuesday, December 10, 2019

Inn of the Five Graces

Without divine grace,
no one can return to the presence of God.
Or you can go to the Inn of the Five Graces in Santa Fe
(Sight, Sound, Touch, Smell, and Taste).
You can listen to a pod-
cast about Grace—
like the Divine Grace
Lutheran Weekly Sermons, with a hundred and thirty episodes.
Or you can go to the Inn of the Five Graces in Santa Fe.
But you’ll need light to see your way—
that’s Aglaia, grace of Brightness, listed by Hesiod,
along with Thalia, grace
of Blooming, and Euphrosyne, grace of mirthful Joy—
goddesses that can bring a clod
of earth to life—even the hard clay dirt of Santa Fe.
Why would you ever think there’s hell to pay?
Spare the rod and bless the child, we say.
Divine grace
is yours to book a vibrant room in the Five Graces Inn in Santa Fe.


Monday, December 9, 2019

Fear of Climate Change

I feel like I’m in between
two locomotives—or two icebergs—
both the prairie and the sea are green;

a porpoise breaks the surface, and fields of grain
wave like a grand meat-slicer;
I feel like I’m in between

two epochs, pliocene and holocene—
the pleistocene age of ice,
to be precise, an age that was never green
when poets had to use plain
language to get on the page;
I feel like I’m in between
bright ecstasy and a world of pain;
and I want to ask how many ergs
it takes to turn my whiskers green
and always use so large a fan
that they cannot be seen: that’s the stage
I want to tread upon—right in between
a glacier and a hot place in your dreams.

Getting at the Root

It would be nice to know the root
causes of all my problems,
but I’m not astute

enough to candle the truth
that’s at the bottom
of the chasm. Roots

know better than to dig too deep—
wise rhizomes
more astute

than I am, with my cute
ghosts and golems,
on my Kurtzian quest to know the root.

Show it to me! Don’t stint
on the solemn,
awful news! How astute

I am, and I’m going to hell to boot!
Worst thing will be the earworms—
old rhymes that keep reverberating
in my hazmat suit.

Saturday, December 7, 2019

Unity

One of those words that implies its opposite.
Not sure I can even imagine Unity.
Maybe I lack the requisite

piety. Ok, what’s the opposite
of Unity? St. Patrick says Trinity
an exquisite

maneuver in the religio-numerical crapshoot.
Trinity and Unity are both Divinity
and I’m trying to feel the requisite

spark of adoration in my foolish heart.
In the meantime, I’ll take the liberty
to mention some of the other opposites

of Unity—an opulent
set, including Diversity and Multiplicity,
tolerance and liberality both requisite

when we think of values we admire a lot.
We’ll count them till we reach Infinity
plumb opposite
of One?—Unity’s wrecking site.

Friday, December 6, 2019

David

I met David at a party in the basement apartment of a friend of a friend. 

He was hitting on me, but I was too innocent to realize it.


I taught him to recite a Rilke poem in German —
Doch ist einer welcher dieses fallen
Unendlich sanft in seinen händen hält.
Later he tried to take me home, but I unwittingly put him off by making some heterosexual remark.
I remember his stoical, disappointed look.
I walked home by myself and wrote a poem about the two marvelous pools that were available for me to bathe in.
____
A few weeks later I met him somewhere.
He had run out of money, had nowhere to live, and asked if he could stay with me in my apartment for a while.
I had one room and the use of a bathroom and a kitchen. It was the Spring semester of my freshman year.
He slept in a sleeping bag across the room from my bed.
We listened to music together on my little portable record player. He was able to listen to music intently, and was a great Bruckner enthusiast.
Actually, Brucker was part of his Deutschland identification. He had been brutally tormented in high school for his homosexuality, and had indulged in revenge fantasies spiced with Third-Reich imagery.
I started sharing his improvident habits. We ate dinner at the student union nearly every evening, sitting with a gay Latin TA who distrusted me because I was a Scorpio.
I don’t remember his name, but he and David were both Capricorns.
David had started as a Latin major, but not being able to concentrate on his studies he had suddenly taken off for Boston with some acquaintances, returning with hardly a cent.
Most of his energy went into having lunch or dinner or trying to find sexual partners.
I went with him nearly every night to a bar called The Sink, an old Boulder establishment, with raunchy early-Mad-magazine-style cartoons scrawled on the walls.
We drank Coors drafts, though at that time alcohol didn’t appeal to me much. But we spent money on grilled cheeseburgers with mounds of grated cheddar cheese.
David never hooked up with anyone, and we’d return to my room and go to sleep in our separate beds.
____
Needless to say, my semester was a washout. I think I finally told David that he would have to leave.
At any rate, at the end of the Spring term, I went back home to Denver and worked at a gas station for the summer, using the money to buy a 1917 Mason and Hamlin grand piano, which I still have. My father helped me buy it. For a long time it stood in the dining room of my parents’ Denver house.
I’m not sure what David did the next year. I think he went to Los Angeles for a while. But in the Spring of ’72 he was living in my old rooming house, while I was living with Eldon, north of campus.
When I had it David would borrow marijuana from me,which in his Germanophile way he called Rauschgift. He’d smoke it listening to Bruckner records.
I’m not sure what he was doing that semester, but I’m sure his studies didn’t prosper.
____
After my own Boulder career collapsed and I returned to Denver to read St. Thomas à Kempis and practice the piano, and finally return to my literature studies, David would visit me.
He was living with his parents and working at the May D&F department store downtown.
I was very cold to him at first, but he persisted, and finally we were regular friends again.
One day, I don’t know why, we drove to Boulder together. We smoked some Rauschgift and drove out south of town.
We got out of the car and hiked around. We had to jump over a stream. I jumped, and then he jumped. He was not an athletic person, and his vision was bad.
He got tangled up in some rusty barbed wire that cut him in the chest.
It was a frightening shock.
He screamed out.
We drove to a 7-11 store and bought cotton swabs, alcohol, and antibiotic cream. I applied the alcohol and cream to his cuts in the 7-11 men’s room. It hurt him, but he bore it stoically.
He went to the doctor for a tetanus shot, but a few weeks later, after working out in the basement of his parents’ house in Aurora, he died of sudden cardiac arrest.
I don’t think his death had anything to do with the barbed wire incident.
I didn’t go to the funeral, but I did visit his grave site beforehand and saw the cement vault they were going to bury him in.
To this day, his embalmed corpse lies in that water-proof box, perhaps not much physically altered from the day he was deposited there.
The thought makes me want to be buried in muck so that the worms and bacteria can eat me up quick.
____
A year or so later, my father and I visited the grave, and by coincidence met David’s parents there.
They were devastated by the loss of their only son. “He literally died in my arms,” his father said.
They clearly loved David very much; yet I thought, perhaps unfairly, that their ultimatums—Get a job or move out—had probably added to stress that may ultimately have killed him.
They were consoled to find that David had a friend who took the trouble to visit his grave.
My father had his notions about my relationship with David.
Just before he died, David left his hat at my house.
My friend liked to wear
this goofy black beret. He
left it at my folks’.

Before he managed
to come back for it, he died.
So my dad wore it.

Brown House

written in about 1972 and typed from memory today

Live in a brown house,
leaving terror-eyed
new lands, rented units
of duplexes.
Brush about the house
deep leaves, fall sky.
Sudden, brusque,
train ride to safety.
Jewels in a case in
a bright-night department store
summer comes
long slow life of a toad in the sun.
Jewel-bright caterpillars
subtle
hang
from each bright leaf.

Advent 6 - 12/06/2019 - House

dwells the inner 
prophet
tabernacle God house
natural for all
temple
church depths
where learn

to our
____

The prophet Isaiah invites us and ‘all the nations’ to go up to the ‘house of God,’ the place where God dwells (Isaiah 2:2). For the ancient Israelites it was the tabernacle, then the temple. For us the place where God dwells may be the church, or the natural world, or the inner depths of our hearts. It is the place to which we must return to learn to live well. The prophet Isaiah invites us and ‘all the nations’ to go up to the ‘house of God,’ the place where God dwells (Isaiah 2:2). For the ancient Israelites it was the tabernacle, then the temple. For us the place where God dwells may be the church, or the natural world, or the inner depths of our hearts. It is the place to which we must return to learn to live well.

____

the dwells 2:2 and up the the
inner prophet is or the
tabernacle of the to
god the
nations god well
it for
ancient the live where the to world
the the hearts go
of to dwells it god place to
isaiah place or
us house natural for all which
the us must invites
then temple
was we may
the be israelites place return
isaiah church depths where learn

to our